Tao Te Ching Chapter 66 to 70

Role of Tao Te Ching in Our Life

Tao Te Ching is book of real psychology, but if you read it likes normal person you will not get any king of information from it, Tao Te Ching filled with codes which describe us the human mind changes. Most of people are suffer with problems and these problems are not created by other people of situation, these problems are man made, when we start attaching ourself with people or things or desires the things to be achieved then our mind goes into distress and sad. So We just need to live a life like a spectators because when you make your mind empty with worldly things then you can see your self into peek of Tao.

Tao Te Ching Chapter 66 to 70

Chapter Sixty-six Tao Te Ching

The reason that river and ocean can be the Lords of all valley is because they are located in the
lowly position.
Therefore, the saint humbles himself to serve all people.
And he leads the people by putting himself last for the sake of the people’s welfare.
Thus, although he rules above the people,
The people do not feel him as a burden.
Although he leads in front of the people,
The people do not feel him as a threat.
Hence, the world supports him with no objection.
This is because he does not contend,
Therefore, he is above all competition.

Chapter Sixty-seven Tao Te Ching

The whole world says the Tao that I have attained is so great that It seems unreal.
Because It is indeed so great, thus It seemed unreal.
If It were real, It would have been insignificantly small.
I have Three Treasures that I hold and guard.
The first is Kindness.
The second is Simplicity.
The third is Humbleness.
With Kindness, one can be courageous.
With Simplicity, one can be generous.
With Humbleness, one can be the lead to provide guidance.
Now, if one abandons kindness and yet tries to be courageous,
If one abandons simplicity and yet tries to be generous.
If one abandons humbleness and yet tries to lead as guidance,
He is doomed to perish.
One who fights a battle with kindness shall win.
One who keeps guard with kindness shall secure.
Even the great nature shall save him and protect him with kindness.

Chapter Sixty-eight Tao Te Ching

A faithful Tao cultivator does not use force.
A good warrior does not lose his temper.
A great conqueror does not challenge others.
A good leader is humble.
This is called the virtue of peace with no contention.
This is also regarded as competence to make good use of the effort of people.
Such is regarded as achieving harmony with nature.
Such is the perfect Oneness of true nature.

Chapter Sixty-nine Tao Te Ching

In warfare, there is a saying of such strategy:
I would rather take a defensive position than to make an initial offensive move.
I would rather withdraw a foot than to march forward one inch.
Such is called to advance without advancement;
To defeat without arm force;
To fight as if there were no enemy;
To carry weapons as if there were no weapons and thus no need for the use of weapons.
There is no greater disaster than to underestimate the enemy.
To do so may cost one to lose his valuable life.
Therefore, when two armies engage in a battle,
The party that feels the sorrow of killing shall win.

Chapter Seventy Tao Te Ching

My words of Tao is easy to understand and to practice.
However, the world can neither understand nor practice them.
In my words of Tao, there is the subtle truth.
In my deeds, there is the Way of Tao.
Because people do not understand these,
Therefore they do not understand me.
Those who know me are few.
Hence, the essence of Tao appears to be more honorable and precious.
Thus, a saint may dress in ordinary coarse clothing,
Yet has a heart of gem with the true essence within.