Tao Te Ching Chapter 26 to 30

Spiritual Journey of Tao Te Ching

In this part of Tao Te Ching, Lao Tse Describe what would be points to be noted while walking the track of Spiritual Journey. Because while going to though this path we need to understand what actually the meaning of Tao, How we are surrounded with it. 

Chapter Twenty-six Tao Te Ching 

The heavy is the fundamental of the light. Tranquility is the master of agitation.
Therefore, the saint always conducts himself with the essence of Tao and never departs from It.
Although he is surrounded by the splendor of wealth, he remains to live a simple and ordinary
life.
How can a ruler govern a nation without recklessness if he indulges in power and desire?
He who acts recklessly shall lose the essence of Tao.
He who is agitated with lust and desires shall lose his true nature.

Chapter Twenty-seven Tao Te Ching 

Good deeds leave no signs.
Good words leave no flaws.
Good scheme needs no deliberate plans.
A good lock uses no bolts, yet it cannot be opened.
A good knot uses no rope, yet it cannot be united.
Hence, a saint is always kind by saving other people and rejects no one.
He is always kind by saving all things and therefore nothing is being rejected.
This is the true enlightenment.
Thus, a kind person is the teacher of the unkind.
An unkind person is a lesson for the kind to learn.
He who does not value his teacher and dislikes the valuable lesson, although knowledgeable, is
in fact greatly confused.
This is the fundamental essence.

Chapter Twenty-eight Tao Te Ching 

To know the strong masculine principle, yet abide by the gentle female principle is like being the
valley of the world where all rivers will flow into.
This is alike all virtue which will merge into the subtle Tao.
Being a valley of the world and not depart from the true nature, once can return to original
pureness like an infant.
When one knows the white that is splendor, yet holds on to the black that is humble and lowly.
He can be a standard of the world.
Being a standard of the world and not deviate from true nature, one is able to return to the void
of Tao.
To know what is honor, yet abide by the dishonored, is like a valley of the world which is
modest and humble.
Being the valley of the world makes possible the true virtue to be complete and sufficient.
And hence can return to simplicity.
When the nature of simplicity is being manifested, it results into various vessels.
And by applying the pure simplicity, a saint can master all things.
Hence, the Great Tao is a unified Oneness which cannot be separated apart.

Chapter Twenty-nine Tao Te Ching 

He who wishes to take control of the world and acts upon it,
I can see that he will not succeed.
For the world is a divine vessel,
It cannot be acted upon as one wish.
He who acts on it fails.
He who holds on to it loses.
Therefore some things move forward while some follow behind.
Some try to warm with exhaled air while some try to blow it cold.
Some are strong while some are weak.
Some are successfully accomplished while some are declined and failed.
Thus, the saint avoids all extremes, extravagance, and pride.

Chapter Thirty Tao Te Ching 

One who assists the ruler with the principle of Tao,
Will not use the force of arms to conquer the world.
For such affairs will result in cause and effect.
Wherever the armies touch the land, it is turned into a wasteland of thorns and brambles.
After a war is fought, bad years are sure to follow.
Therefore, one who follows the true nature will understand the principle of cause and effect and
shall not rely upon the strength of force.
By knowing the effect, thus one will not brag.
By knowing the effect, thus one will not boast.
By knowing the effect, thus one will not become arrogant.
By knowing the effect, although one has no choice, one still abides with the principle of cause
and effect and does not resolve into force.
When things reach their prime, they start to age and decline.
This is the life that is diminishing and shall not reach the ultimate essence.