Tao Te Ching Chapter Sixteen To Twenty

Tao Te Ching gives you Wings in Spiritual World

So Get Ready to fly in the world of spiritual peek, Tao Te Ching Now reach to chapter sixteen and you will get the information to how you mind work and how react and what should you need to do. so here in following lines we have translation of Tao Te ching. 

Chapter Sixteen Tao Te Ching 

Human must achieve the ultimate void and maintain calmness with sincerity in order to observe
the growth and flourish of all beings.
It is in this way that one can understand the law of nature.
All things and beings will eventually return to the original source.
This is called “peace.”
“Peace” means returning to one’s original nature.
This original nature is the eternal law. To know the nature’s law is to be enlightened.
He who is ignorant of the nature’s law shall act recklessly, and thus will invite misfortune.
To know the constant law of nature is to be generous.
Being generous, one is impartial.
Being impartial, one is the sovereign.
Sovereign is the nature itself.
Nature is Tao. Tao is everlasting.
When one’s physical body dies away, Tao still long endures.

Chapter Seventeen Tao Te Ching 

In early ancient mankind, Tao has been in existence in one’s true nature.
Men possess It without knowing.
One then acts with virtue and honor which is inferior to Tao.
The less superior is to act with fear.
And the least superior is to act with disgrace.
This occurs because one does not have enough faith, and hence has no confidence.
The nature of Tao is distinguished by wordless teaching with the natural act of virtue without
action.
As such, people would act effortlessly and harmonize with the Nature Tao.

Chapter Eighteen Tao Te Ching 

When Great Tao declines, virtue of humanity and righteousness shall arise.
When knowledge and intelligence appear, great hypocrisy shall arise.
When the six various family relationships are not in harmony, filial piety and compassion shall
arise.
When a country is in chaos, the loyal officials shall appear.

Chapter Nineteen Tao Te Ching 

Transcend the saint’s teaching and conceal one’s wisdom for potential use, shall benefit the
people a hundred fold.
Extend kindness to its ultimate and then polish to refine one’s righteousness shall help the people
or regain filial piety and compassion.
Employ one’s subtle true nature with exquisiteness and extend one’s personal benefit to share
with others, shall eliminate robbers and thieves.
These three statements are apparent superficial and not sufficient to express the natural “Way” of
the great Tao.
Hence, this is what people should do:
Return to their original true self and embrace the pure “Oneness.”
Refrain selfness and diminish worldly desires.

Chapter Twenty Tao Te Ching 

Enlightenment of the absolute Tao can free a person from worries and sorrow.
How much is the difference between a respectful response and an angry response?
How great is the difference between good and evil?
What people naturally fear, one should also fear.
One’s endless desire can result in negligence of the true nature of life.
People like to pursue after excitement as if they were ascending the terrace in spring and
celebrate a sacrificial feast.
But I alone remain quiet and calm like an infant who is pure and innocent.
And I alone appeared to be lost like one who has nowhere to go.
All people have a surplus, but I alone was simple and left out like a fool.
People seemed bright and shrewd, while I seemed dull.
People like to dispute, while I alone remain quiet.
I am calm and peaceful like the boundless ocean.
I am open-hearted and free like the wind blowing high above the sky without hindrance.
Everyone thinks of themselves as capable and outstanding while I appeared unlearned.
I am the only one to be different from others for I value highly the Great Tao and joyfully act
accordingly.